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	<title>ikhlaas &amp;laquo; WordPress.com Tag Feed</title>
	<link>http://wordpress.com/tag/ikhlaas/</link>
	<description>Feed of posts on WordPress.com tagged "ikhlaas"</description>
	<pubDate>Thu, 21 Aug 2008 03:48:04 +0000</pubDate>

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<item>
<title><![CDATA[Wie man Ikhlaas erlangt - Ibnul Qayyim]]></title>
<link>http://kitabundsunnah.wordpress.com/?p=51</link>
<pubDate>Wed, 30 Apr 2008 11:01:13 +0000</pubDate>
<dc:creator>Abu-Ibrahim</dc:creator>
<guid>http://kitabundsunnah.wordpress.com/?p=51</guid>
<description><![CDATA[
Wie man Ikhlaas erlangt
Sheikhul Islaam Ibn Qayyim al-Jawziyyah

Ikhlaas (Aufrichtigkeit) kann nich]]></description>
<content:encoded><![CDATA[<p style="text-align:center;">
<p align="center"><strong>Wie man Ikhlaas erlangt</strong></p>
<p align="center"><strong><em>Sheikhul Islaam Ibn Qayyim al-Jawziyyah</em></strong></p>
<p align="center"><a href="http://kitabundsunnah.files.wordpress.com/2008/04/ikhlaas.jpg"><img class="aligncenter size-medium wp-image-54" src="http://kitabundsunnah.wordpress.com/files/2008/04/ikhlaas.jpg?w=250" alt="" width="250" height="250" /></a></p>
<p style="text-align:justify;">Ikhlaas (Aufrichtigkeit) kann nicht mit der Liebe zum gelobt werden und der Gier für das, was die anderen Leute haben, im Herzen vereint werden, außer in der Art und Weise wie Wasser und Feuer vereint werden.</p>
<p style="text-align:justify;">Also wenn dein Bewusstsein dir mitteilt Ikhlaas zu suchen, dann wende dich erst der Gier zu und schlachte sie mit dem Messer der Hoffnungslosigkeit<a name="_ftnref1" href="#_ftn1">[1]</a>, dann wende dich der Liebe zum gelobt werden zu und gib es auf, wie jene, die dieses Leben auf dieser Welt anbeten, das Jenseits aufgeben. Wenn du erfolgreich die Gier geschlachtet und die Liebe zum gelobt werden aufgegeben hast, dann wird Ikhlaas leicht für dich.</p>
<p style="text-align:justify;">Und wenn du fragst:</p>
<p style="text-align:justify;"><strong>„Und was wird das Schlachten der Gier und das Aufgeben der Liebe zum gelobt werden leicht für mich machen?"</strong></p>
<p style="text-align:justify;"><strong> </strong></p>
<p style="text-align:justify;">So antworte ich: Was das Schlachten der Gier angeht, so ist das, was es dir erleichtert dein Wissen mit der Gewissheit, dass es nichts gibt, was auch immer begehrt wird, außer dass seine Schätze allein mit Allaah sind, niemand besitzt sie, außer Ihm und dem Sklaven wird nichts von dem gegeben, außer von Ihm.</p>
<p style="text-align:justify;">Und was das Aufgeben der Liebe zum gelobt werden angeht, so ist das, was es dir erleichtert, dein Wissen, dass niemands Lob nutzt und ziert und niemands Schmähung schadet und jemanden hässlich machen, außer der Lob und die Schmähung von Allah, alleinig. Ein Beduine sagte zum Gesandten Allaahs (sallallahu 'aleihi wa sallam):</p>
<p style="text-align:justify;"><strong>„Gewiss, wen auch immer ich lobe ist geschmückt und wen auch immer ich schmähe ist ungeschmückt."</strong></p>
<p style="text-align:justify;">So sagte Allaahs Gesandter (sallallahu 'aleihi wa sallam):</p>
<p style="text-align:justify;"><strong>„Dies ist (für) Allaah, ‘aza wa jal, (allein)."</strong></p>
<p style="text-align:justify;">So gib den Lohn derer auf, deren Lob dich nicht schmückt und deren Schmähung dich auch nur irgendwie verschlechtern. Und ersuche das Lob Jenen, Dessen Lob all den Schmuck hat und Jenen, Dessen Schmähung all die Hässlichkeit hat. Und es ist unmöglich dies zu erlangen, außer durch Geduld und Gewissheit und wann immer du auch Geduld und Gewissheit verlierst, wirst du wie jemand, der den Ozean ohne ein Bot überqueren will.</p>
<p style="text-align:justify;">Allaah, der Verherrlichte, sagte (in der ungefähren Bedeutung):</p>
<p style="text-align:justify;"><strong><em>„So sei standhaft (o Muhammad). Gewiss, Allahs Versprechen ist wahr. Und diejenigen, die nicht überzeugt sind, sollen dich ja nicht ins Wanken bringen." [30/60]</em></strong></p>
<p style="text-align:justify;">Und Er, der Allhöchste, sagte (in der ungefähren Bedeutung):</p>
<p style="text-align:justify;"><strong><em>„Und Wir bestellten unter ihnen (den Kindern Israels) Vorbilder, die (sie) nach Unserem Befehl leiteten, als sie sich standhaft gezeigt halten und von Unseren Zeichen überzeugt waren." [32/24]</em></strong></p>
<hr size="1" />
<p style="text-align:justify;"><a name="_ftn1" href="#_ftnref1">[1]</a> Die Hoffnung auf die Habseligkeiten dieser Welt aufgeben.</p>
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<item>
<title><![CDATA[Humility and ikhlaas, waAllahul musta'aan]]></title>
<link>http://seekingthepleasureofallah.wordpress.com/?p=20</link>
<pubDate>Wed, 26 Mar 2008 20:33:30 +0000</pubDate>
<dc:creator>seekingthepleasureofallah</dc:creator>
<guid>http://seekingthepleasureofallah.wordpress.com/?p=20</guid>
<description><![CDATA[&#8220;How can an intelligent person be amazed with his deeds? Deeds are one of Allah&#8217;s blessi]]></description>
<content:encoded><![CDATA[<p><span style="font-size:x-small;">"</span><span style="font-size:medium;color:#000080;"><strong>How can an intelligent person be amazed with his deeds? Deeds are one of Allah's blessings, as such it is upon him to show gratitude and to show humility.</strong></span><span style="font-size:x-small;">" </span><span style="font-size:x-small;"> </span></p>
<div></div>
<p><span style="font-size:x-small;"></p>
<p align="center">From <span style="text-decoration:underline;">The Journey To Allah</span> by Ibn Rajab Al-Hanbali</p>
<p> </p>
<p></span></p>
<p align="center"><span style="font-size:medium;">"<span style="color:#800080;"><strong>Maybe a small action is made great by its intention, and maybe a great action is made small by its intention</strong></span>"</span><span style="font-size:medium;"><br />
</span>Attributed to Ibn al-Mubaarak  </p>
<p>May Allah subhaana wa ta'aala endow our hearts with taqwa and humility.  May He make us of the thankful/grateful, and of those who do everything with ikhlaas.  Ameen.</p>
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<item>
<title><![CDATA[Driving While Muslim]]></title>
<link>http://adheretoislam.wordpress.com/?p=14</link>
<pubDate>Sat, 22 Mar 2008 03:07:34 +0000</pubDate>
<dc:creator>seeker314</dc:creator>
<guid>http://adheretoislam.wordpress.com/?p=14</guid>
<description><![CDATA[When a student of a pious Shaykh asked how he can improve his concentration during prayer, the shayk]]></description>
<content:encoded><![CDATA[<p><span style="font-size:12pt;font-family:'Times New Roman';">When a student of a pious Shaykh asked how he can improve his concentration during prayer, the shaykh counseled him with a few powerful words, “you are in prayer what you are outside of prayer.” The meaning behind this counsel is very profound. Upon reflection, one can infer that the lesson of this counsel is that we can’t expect to commit sin, not be in dhikr, and commit sinful atrocities and then come to salat expecting to transform into a pious Muslim whose heart readily connects with Allah. The shaykh continued and advised the student to increase his dhikr outside of prayer and in his everyday affairs which would thereby improve his concentration in prayer.</span></p>
<p class="MsoNormal"><span style="font-size:12pt;font-family:'Times New Roman';">From this lesson, we can conclude that our spiritual life is not (nor is it intended to be) independent from our daily life - the two are intertwined and inseparable. In sight of this verity, this article shares my experience in driving.</span></p>
<p class="MsoNormal"><span style="font-size:12pt;font-family:'Times New Roman';">Having grown up in NY, I am not accustomed to exemplary cases of good driving habits and manners. However, I had the opportunity to work for a large corporation in Research Triangle Park, North Carolina. In my six month stint in the area, I noticed a few differences between life in NY and life in NC.</span></p>
<p class="MsoNormal"><span style="font-size:12pt;font-family:'Times New Roman';">I admit, I was not by any means a safe driver nor a polite driver - I frequently cut other vehicles closely, refused give others space to cut me, tailgated cars to tell them to get out of "my" lane and always tried to be in the fastest lane at any given time in an attempt to get to the destination as quickly as possible. This is something I feel silly about now considering the time I saved would probably not even be equivalent to a bathroom break, and secondly, being 15 minutes early to work is an accomplishment I regret accomplishing. What I noticed about people in North Carolina though, is that for the most part most people were very polite and passive (aka defensive). Most drivers would try not to block lanes unnecessarily, I rarely exhibited tailgating or rude cutting of other vehicles. People were not only polite and patient on the road, but not surprisingly they were polite and patient at work, in stores, and in other environments. I will not argue that polite drivers are necessarily polite people, however, this shows that going back the earlier point, there is natural consistency inherent in each of us as human beings. Our behavior as drivers on the road inevitably affects our behavior elsewhere.</span></p>
<p class="MsoNormal"><span style="text-decoration:underline;"><span style="font-size:12pt;font-family:'Times New Roman';">Practical Steps for Change</span></span></p>
<p class="MsoNormal"><span style="font-size:12pt;font-family:'Times New Roman';">The title of this article is "Driving While Muslim" and the intention is to start using driving as an arena where we can practice and implement our deen. Here are some practical steps to implement the ideas discussed above and improve our driving habits which inshaAllah will rub off on our characters.</span></p>
<ol type="1">
<li class="MsoNormal"><em><span style="font-size:12pt;font-family:'Times New Roman';">When driving, exercise patience. Try      not to change lanes, if you are in the slowest lane, just relax and wait.      Its possible that your lane is about to become the fastest      lane. If that’s not the case, don’t worry. Changing lanes and trying to      figure out which is fastest is just a burden on you while you drive.      Try sitting back in your seat, relaxing and going      with the flow. </span></em></li>
<li class="MsoNormal"><em><span style="font-size:12pt;font-family:'Times New Roman';">Instead of mindlessly listening to      music and filling the heart with junk, listen to Qur'an and lectures (<a href="http://www.ilmquest.org/default.aspx?skinid=1&#38;affiliateid=10054" target="_blank">excellent source of lecture CDs</a>). Some people listen to music to keep them      awake and they may feel that Quran doesn’t give them enough energy. In      this case, try listening to an interesting lecture on Islam. There are many      CD Sets that discuss contemporary issues in Islam on a wide range of      topics. Not only will this help you learn, but its dhikr (remembrance). May      Allah reward you for remembering him while you drive. </span></em></li>
<li class="MsoNormal"><em><span style="font-size:12pt;font-family:'Times New Roman';">Over the span of a two hour drive,      we can calculate how much time going 70mph instead of 80mph saves you.      Here is some simple math to tell us how much time you saved in 1 hour:<span style="text-decoration:underline;"> </span><span style="text-decoration:underline;">10 Miles/Hour</span> * 2 Hours = 20 Miles<br />
How much time is 20 miles worth? Even if you were traveling the slower      speed of 70mph, 20 miles takes 17.14 minutes to travel. Is saving 17.14 minutes over the span of a two hour drive really worth it?      What is 17.14 minutes worth to you? A phone call? A coffee break? A better question - is it      worth breaking the law? A speeding ticket? Endangering the lives      of others?</p>
<p></span></em></li>
<li class="MsoNormal"><em><span style="font-size:12pt;font-family:'Times New Roman';">Control your emotions when dealing      with poor adhab (manners) and show restraint. Islam teaches us that the      strongest amongst us aren’t those with great physical strength but those who      can control their anger. </span></em></li>
<li class="MsoNormal"><em><span style="font-size:12pt;font-family:'Times New Roman';">Our behavior in any particular      environment has an impact on our behavior outside of that environment. If      you attend public schools, just watch the behavior of students who are on      the football team. You will find that members of the football team are not      only the most vicious on the football field, but also tend to be the most vicious off the field – readily getting into confrontations and being more      prone to exhibiting aggressive behavior (and I assure you its not just because of the      steroids). Show good behavior while driving and it will help us show good behavior while not driving, inshaAllah. </span></em></li>
<li class="MsoNormal"><em><span style="font-size:12pt;font-family:'Times New Roman';">We need to avoid looking at those ladies on the billboard and the girls crossing the street.</span></em></li>
</ol>
<p class="MsoNormal"><span style="font-size:12pt;font-family:'Times New Roman';">Please leave comments and suggestions, even and especially if you disagree. </span></p>
<p class="MsoNormal"><span style="font-size:12pt;font-family:'Times New Roman';">Please make dua that Allah forgives our sins, beautifies our character, and grants us Jannat-al-Firdous. </span></p>
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<item>
<title><![CDATA[Sincerity of Intention]]></title>
<link>http://shaykh.wordpress.com/?p=1249</link>
<pubDate>Tue, 29 Jan 2008 16:00:12 +0000</pubDate>
<dc:creator>Administrator 2</dc:creator>
<guid>http://shaykh.wordpress.com/?p=1249</guid>
<description><![CDATA[by Anas Patel
&#8220;The mere existence of an action does not prove its acceptance. Sincerity plays ]]></description>
<content:encoded><![CDATA[<p>by Anas Patel</p>
<p>"The mere existence of an action does not prove its acceptance. Sincerity plays a very significant role in its acceptance. Hence a person should make sure that his intention is sincere before doing any action."</p>
]]></content:encoded>
</item>
<item>
<title><![CDATA[Definition of Sincerity ]]></title>
<link>http://alfawaaid.wordpress.com/2007/12/19/definition-of-sincerity/</link>
<pubDate>Wed, 19 Dec 2007 00:17:26 +0000</pubDate>
<dc:creator>ahlehadeeth</dc:creator>
<guid>http://alfawaaid.wordpress.com/2007/12/19/definition-of-sincerity/</guid>
<description><![CDATA[Shaykh Faysal Aali Mubaarak (d.1376H), may Allah have mercy on him, defined Ikhlaas (Sincerity) by s]]></description>
<content:encoded><![CDATA[<p>Shaykh Faysal Aali Mubaarak (d.1376H), may Allah have mercy on him, defined Ikhlaas (Sincerity) by saying: "<em>Al-Ikhlaas is to single out Allah, the One free from imperfection and Most High, through intention, and it is that the slave desires, through worship, nearness to Allah excluding everything else</em>." [Ref: <em>Tatreez Riyaadh-us-Saaliheen</em> (AE). Translator: Abu Faatimah]</p>
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